Why the Buddha is Regarded as the Supreme Healer

To my mind, there are two reasons why the Buddha has been regarded throughout time as the Supreme Healer…

 


The first is that the Buddha saw not only suffering, but its causes as well, rooted in ignorance, and, from his very first talk, proposed a remedy to all suffering. By developing the wisdom of insight into our own nature, the Buddha taught that we can become free from all karma and delusions, and all harm. This is a radical proposition that, over two millennia, many have investigated and verified.

If a person goes to an ordinary doctor, with one problem or illness, that is what they will be treated for. By comparison, it is said that this profound remedy goes to the cause of the entire range of our sufferings. Next to a
medical model that treats only one symptom, or a few symptoms, this is vastly different, as it goes unimaginably further. It aims to cure all the oceans of samsaric sufferings, over countless lifetimes, that living beings experience.

A second reason why the Buddha as been thought of as the Supreme Healer is the scope of an enlightened person’s concern, which includes every aspect of our life, health and well being, from the material and psychological, to the most subtle, spiritual levels. It is care that is comprehensive, all inclusive, and it is for all living beings. It is this range, the depth as well as this breadth of love and compassion, that distinguishes the Buddha.

Over two millennia, then, born of wisdom and compassion, many Skillful Means have been developed by the followers of the Buddha, and those with realizations, to meet the needs of beings. These methods are what are offered in the Traditions.

There are many ways for the Divine Light and Healing Energy to pour into this world. If we feel we have an affinity with these teachings, we are invited to try these methods and see if they work for us. When we do, we may have the experience that we are supported as well by all the great pure energy of the Saints and Noble practitioners of the Lineages.

All of this has its source in the life of wisdom and compassion of the Founder. All of these teachings and practices can be seen as the continuation of activity of that realized life. And so I join my voice with those of the past and present, and sing with them, as part of one traditional verse of praise:

Homage to the Completely Perfected, Fully Awakened Being,
the Supreme Guide

Homage to the Fully Awakened One, The Glorious Conqueror,
the Subduer from the Shakya Clan

And, from the Seventh Dalai Lama:

Honor to Buddha, the supreme sage,
the cosmic overlord who awakens
all beings from drunken ignorance
by manifesting the hundredfold light
of truth’s brilliant door.

May all the benefit that can come from healing practice
be received by all living beings,
each according to their need,
and, in whatever way I can, may I be the cause of that

From A Collection of Buddhist Methods for Healing