Author Archives: jespada
The Diamond Sutra
There’s a reason people go on retreat
People go on retreat because it enables them to have insight, and access to inner resources, of creativity, intelligence and love that they can’t reach as easily at home…
There’s a reason people do long retreats
I don’t think most working people in America even dream of going on an extended retreat. Vacations, if they’re taken at all, are more to recover energy, or to see someplace new. The idea of stepping out of society for weeks or months at a time is not thought about, or seen as desirable to most, but only because they don’t know the advantages of it…
Anapanasati
Metta
An Ocean of Prayers – Contents
An Ocean of Prayers – Introduction
The following is an introduction to the essays I have written on Buddhist Prayer (Volume One), to articles on the subject by various teachers (Volume Two), and to the 15 volumes in this collection titled An Ocean of Prayers…
An Arrow From the Dark Woods
Ideas, or experiences, or impulses at times rise up from depths in our psyche that are unknown to us. They can strike us like an arrow from dark woods, and call us to greater understanding…
What kind of mind will we use
Recently I have gathered my notes on Buddhist psychology, along with what I have tried my best to include in practice over the years. I see now that the main difference between my early introduction to these teachings and how I see them now has to do with the different qualities of mind we can have…
War and Peace from a Dharmic Perspective
Many of us these days are feeling pulled into the strife and agony of the people in the middle east, and are unsure of what to do, and how to think about these things. There are countless opinions being offered in the news, but most of them are just repeating the values and thinking that got us here in the first place…
Awakening Unconditional Compassion for Self and Others
As Westerners, we have inherited the dysfunction of self blame, and the bitter rejection of parts of ourselves and others that don’t fit with an idealized image…
The Mahayana Motivation is Like Aiming to Become a Doctor
We can go to the doctor, to a clinic or hospital for any of a number of reasons. If it’s some small, temporary problem, we would go to be treated for that. If it is something more serious, or chronic, we could go for example for an operation, or to a treatment facility for an extended period of time, until we were fully cured…
Practicing the One Vehicle – The Vehicle of Awakening
A person meeting the Buddhist teachings for the first time will notice a difference in emphasis in Traditions. In the Theravada, the main focus is on individual liberation, and the in the Mahayana practice is for the sake of all our family, for all beings…
Why do we pray?
Every Letter of Every Word of Prayer
I had an experience two ago that set me on a journey to understand the nature of prayer more deeply…
On Wisdom and Compassion Together
From The Continual Practice of Right View I
In Buddhism, the cause of suffering is a self grasping ignorance that is habitual, and pervasive, and reflexive. When this is seen through, or seen for what it is, we experience ourselves and others and our world differently…
Untying the Knot of the Ego
One cannot rely on the dualistic, deluded mind to undo its own delusions (which is using the same kind of mind that created the problems)
Finally, it is the non-deluded, noncompounded, nondual, ultimate reality itself that has the real power to remove delusions…
– Shenpen Hookham, from The Buddha Within
On The Potential Power of Vows
A vow is a kind of commitment. It can become the strongest commitment you can make. It can be something you feel with every fiber of your being…
Knowing the Equality of Self and Others
There are two different kinds of equanimity taught in Buddhism. They differ in their causes, and in their results, as I will outline here…
Continue reading
Instructions on Visualization – Introduction
Among the treasures we have received from Tibetan Buddhism are what are known as the Tantras. These are profound methods we can use to accomplish our purpose, and bring benefit to ourselves and to others…
Tenets of Pure Perception
In Tibetan Buddhism, basic ignorance manifests as what they call ‘impure perception’, or ‘ordinary perception’, the mundane view of the world that we carry with us, and this is seen as the root cause of how we limit ourselves and suffer. The opposite of this is called an enlightened view, pure perception, or sacred outlook. This is a way of experiencing the world as essentially divine in nature, having great beauty and potential…
The Relationship between Time and Place in the Avatamsaka Sutra
There is a saying that,
Time is nature’s way of keeping everything from happening at once
and, I have reflected how it is that,
Time is experience, enfolded into time…
To Realize the Unique Purpose of Our Life
There’s a phrase from Lama Tsong Khapa’s teachings that I choose to translate as ‘to realize the purpose of this life’. For everyone, unique as we all are, naturally, this will be different…
To be born into this world for even one minute
to be born in this world
for even one minute
is something extraordinary
Embracing the Uncertainty of the Time of Death
The thought of our own death or the death of our loved ones is something most of us avoid. We fear death and separation and so we don’t look at it directly until we have to…
Buddha Nature is Here and Now
It’s said that:
If things really existed the way they appear,
then not even the Buddhas of the three times could help us…
The good news is that we all have this profound potential…
Compassion and Self-Compassion
What we call compassion is the love we have in us, meeting suffering in ourselves, in our family, and in the world. We are closest to ourselves, and so of course we know our own suffering better than that of others. We need this one quality called self compassion to turn to what is difficult, and to keep our attention on it, and hold it tenderly until it begins to transform…
The Knowledge of Liberation
What makes Buddhism such a great treasure to us all is that it teaches the way to freedom from suffering. When we first hear this, we may find it hard to believe, but if we investigate, test the teachings and begin to have some experience ourselves, our faith and dedication to practice naturally develop…
Mis mejores sugerencias para aprender otro idioma
Aquí están mis mejores sugerencias para aprender otro idioma
Primero, les digo a mis amigos que deben escribir libremente en su idioma nativo y luego traducirlo…
The Artist As An Activist
I would like to introduce my father as an example of the artist as an activist. This is so important, not only for students and teachers of Latinx and Puerto Rican studies, but for all artists, activists, educators, and aspiring documentarians…
Carrying the family tears
Carrying the family tears
weight that makes the shoulders sag
the unspoken heritage
the invisible chorus…
Metta as the most useful method of meditation for people in the West today
Most people these days don’t have a lot of time for meditation. The week is divided between work, caring for their family, and relationships. From what I have seen, all methods of meditation can be helpful to us. There are a few ways, however, that metta, or Buddhist loving kindness meditation especially matches our needs here and now…
Healing the World Soul
I think of where we are also as a spiritual place. There is a level to our being here that could be called the group soul of this country. On that level, there is a great deal unanswered for, legacies that only occasionally appear in dramatic ways, but that are present in our lives, in our attitudes, in our homes and games, and diet, and economics, and education.
Knowing the World As a Sacred Place
An Invitation to the Vajrayana View
We are not here on Earth to be alone, but to be a part of a living community, a web of life in which all is sacred… this is something we each need to rediscover and honor anew… – Llewelyn Vaughn-Lee
If we begin with the view that this world is sacred, then everything that spiritual traditions teach us follows naturally.
The State of Wonder
Wonder is a state of mind in which we do not look at reality through the latticework of our memorized knowledge, and in which nothing is taken for granted…
Wonder, rather than doubt, is the root of all knowledge… – Abraham Joshua Heschel
Love is the Eye That Sees Beauty
For many, the days and nights here are experienced as moving from the mundane, and the commonplace, to states of want. The usual starting place is one of ordinary life, with only brief moments of being uplifted by some heroic feat in sports, or beauty in music, or in nature, and then back to what are seen as being plain lives…
Why compassion is the most important thing in the world
I think most people could tell you, after having lived some years on this earth that what really lasts in memory is not so much what people do, but the goodwill they share with us. When we’re treated with kindness, it stays with us. It can nurture and strengthen us for a long time. Deprived of love, we wither, or become twisted. Cared for, we are healthy and we thrive. After a while we know that love is essential for living.
The Empowerment of Compassion
Compassion is that unique human quality that expresses our kinship, and that gives us strength and hope…
Joy is the food of the bodhisattvas
On nourishing ourselves with joy – for all my activists friends
If we want to be as effective as we can be in our work, we need to be nourished by what is beautiful, by the best things this life has to offer…
Cultivating Joy
Cultivating joy has a reputation in Buddhism for being an easy practice, one that anybody can do, and that really takes just a few moments. Just sit back and think about some of the great things that people have done, and are doing now, or the beauty that is in this world…
Freedom of Mind – the Root of the Social Gospel
For Dr. David Hilfiker, with photographs by Frank Espada
‘We belong to each other…’
I. The social gospel defined
The social gospel is the view that we are made to care for each other; that we are here to protect, support and encourage each other; to love, nurture and celebrate every one of our family, from birth, through all the stages of life, in struggle and difficulty, and in times of ease and success.
The Metta of Martin Luther King
Part I – love as a method of personal and social transformation; Part II – An all-encompassing method; & Part III – A world perspective
I thought it might be interesting to sketch out a few notes on the parallels between Dr. King’s ideas, and the teachings on metta. Both show us love as a method of personal and social transformation. There are a few places where they overlap, and some ways they can potentially compliment each other.
Interdimensionalty in Buddhism and in American Cinema
“If the doors of perception were cleansed,
all things would appear as they are, infinite…” – William Blake
In a recent movie, Tomorrowland, a young woman touches a magical medallion, and is transported to another world, where it is safe, beautiful, and enlightened. When she lets go of the button, she’s back in her ordinary world. When I first saw this, I thought immediately of how it was just like the working of mantra in Buddhism – under the right circumstances, it can shift a person’s awareness immediately, and produce the vision of a Pure Land that has been right here all along.
Rumi and Metta – Showing the Path of Love
I have faith that if I begin to speak about Rumi and metta, loving kindness practice, what is here and what I want to say will become clear. As Rumi said:
Let yourself be drawn
by the silent pull
of what you really love…
Sacred outlook – Seeing beyond ordinary perception in modern culture, and American Buddhism
‘Beware of confining yourself to a particular belief and denying all else, for much good would elude you – indeed, the knowledge of reality would elude you. Be in yourself for all forms of belief, for God (Truth) is too vast and tremendous to be restricted to one belief rather than another.’ – Ibn ‘Arabi
A Basic Method of Meditation
Meditation – the cornerstone of the contemplative life
I always enjoy reading the basic meditation instructions from noble teachers because, while they may seem simple, I know there is a great richness to them. What they are describing in these apparently simple teachings are the cornerstone of their contemplative life and practice. And they invite us with these instructions to unfold the fruit of the practice for ourselves…
The Metta Sutta
He or she who wants to attain peace should practice being upright, humble, and capable of using loving speech. He or she will know how to live simply and happily, with senses calmed, without being covetous and carried away by the emotions of the majority. Let him or her not do anything that will be disapproved of by the wise ones.
(And this is what he or she contemplates:)
Metta Bhavana – Loving Kindness Meditation
Introduction
In the centuries after the Historical Buddha, his followers developed a way to cultivate love step by step, until it includes all beings…
Mindful Breathing as a Loving Kindness Practice
Breath meditation and loving kindness practice are usually taught separately, however it can be greatly healing to combine these two practices…
Loving Kindness Practice
{In more detail} Introduction
There is a light in the mind when we love selflessly, no doubt about it. Love is what lets us see beauty. Delighting in others is a kind of enlightenment, we could say, and that light is sustenance; it brings happiness and well being to the heart and mind…
The step-wise development of love for oneself
The general idea presented in traditional teachings on metta, loving kindness practice is that we start with what is easy, and go from there. There is a process of gradual development. Likewise, in cultivating metta for oneself, we can take a gradual approach…
Three bodhicitta poems
at once
it is the sun and moon
the sun and the rain
that brings everything out beautifully…
On Recording Buddhist Teachings
This all started innocently enough… Back in 2010, I was working at a local bookstore, spending many hours a day looking at small print, and cleaning and pricing books. On account of this, my eyesight started to suffer, and after work I found it more difficult to read. This made me think of what I would miss most of all if I couldn’t read…
The Essential Characteristics of Buddha Nature
Based on the teachings in the Uttara Tantra Shastra
All beings are equally endowed with Buddha Nature. It is not something that saints and sages have in a greater measure, and ordinary people have less.In all places and times, in all cultures, for all people, this essential, perfect, true nature is exactly the same. Seeing this at once removes both self denigration, and any pride we may have.
Nine Similes on Buddha Nature
The heart of buddha abides in the hollow of delusions
It can be understood by these images:
Recording The Perfection of Wisdom in Eight Thousand Lines
In 2010, I began recording Buddhist texts to listen to and reflect on. Among these was the first chapter of The Perfection of Wisdom in Eight Thousand Lines, and the Verses on the Perfection of Wisdom…
An Introduction to Mahayana Buddhism
Mahayana means ‘the great way’, that aims to benefit all people, and all forms of life. This word comes from one of the ways a person can practice Buddhism. The motivation for their meditation, prayers, ritual and mantra can be not just for their own sake, but for the sake of all their precious family, and for the sake of all beings
An Introduction to Buddhist Prayer
In America, and in the West in general these days, people don’t usually associate Buddhism and prayer. We usually think of Buddhism as a tradition that teaches quiet sitting meditation, and it is certainly that. Right below the surface, however, we find that there is a great deal of prayer in Buddhism.
Saints East and West
{A brief essay on Saints, outlining their nature and activity, written as an introduction to the prayers of the Buddhist Mahasiddha Tang Tong Gyalpo.}
“Man generally is not conscious of the power he has. When a man becomes conscious of that power, he is able to do things which people cannot ordinarily accomplish.” – Hazarat Inayat Khan
A Buddhist Commentary on the Prayer of Saint Francis
My wanting to write a little about Buddhist and Christian prayer in general, and the Prayer of Saint Francis in particular comes from the hope and trust that others can engage this beautiful prayer more deeply, and bring forth its benefits for themselves and others…
On Mythological Time and Space
With our ordinary sense of time, events happen one after the other. Looking ahead, we make plans, and looking back, we measure how far we are now from an experience according to the clock, or calendar. Mythological time though is something completely different. In mythological time, every story that’s been told, of sacred adventures, is about what is happening now, and eternally, and in all times and places…
Understanding Metaphor in Spiritual Teachings and Practice
Everyone who engages spiritual teachings faces the challenge of understanding metaphor. Far from just being a need for academics studying poetics, there is a great difference between those who understand symbolism and those who do not…
The Esoteric Aspect of Connecting With a Tradition
From the outside, when we see a person connecting with a Tradition, it looks fairly straightforward, and self evident. We may see them going to church, or to a temple; on a retreat, or pilgrimage; we may find them joining a candle light procession, reading scriptures or sutras or inspired poetry in time set apart, or having a daily meditation practice. This much can be seen.
Within the experience itself however, there is a richness that is subtle, and tangible. This is less often talked about, and so I’d like to say something about it here…
The Avatamsaka Sutra and Buddhist Tantra
There are two ways a person can go about understanding Buddhist teachings. One is to study the sutras and commentaries, to listen to teachers and try to make sense of what they are saying on an intellectual level. The other way is to practice in line with what has worked for people in the past, all the way back to the Founder of the Tradition. When someone takes this second path, and they start to get some results, their reference point is then their own experience.
Sitting Practice and Sacred Outlook
If we practice sitting meditation with Sacred Outlook, we are sitting in the Pure Land, of light and peace. Just as the samsaric world comes from our mind, so does the experience of this being a Pure Land…
Leaving One’s Small Room, and Entering the Larger World
For me, the Avatamsaka Sutra teachings, and especially the practices that lead a person to experience what they say in that text make clear that we are so much more than we believe when clinging to ordinary views, of ourselves, and our world…
Buddhist Paradigms
To begin, a view is they way we see ourselves, and each other, and this world we live in. These are the maps we use; the way we orient ourselves. Another word for this is our paradigm…
Deconstructing Fear
I heard an interesting point made about fear, from the teacher Donald Rothberg, that released something, and set me thinking about fear, and other emotions, and how we can skillfully work with them…
The Power of Peace
With diamond clear intention, instill faith everywhere. With mirror-like wisdom, stabilize all chaotic minds. – Lama Je Tsongkhapa
Metta and Courage – Unfolding the Qualities of Love
Whenever we have a challenge, we need to bring out what’s contained in that one word, ‘love’. We have all these treasures within that we can draw from, qualities we need when things are uncertain or difficult…
The Great Bridge to Universal Love
Of the categories in metta, or Buddhist loving kindness practice, of self, friends and those closest to us, neutral people, those we have difficulty with, and all beings, the one that gets talked about the least is clearly the neutral person…
Universal love, the ground and culmination of our practice
When we first hear the ideal of universal love for all beings, our reaction might be one of disbelief, or doubt that we could ever approach such a state…
Loving your enemies – returning good for harm
The idea of responding to being insulted or abused with non-reactivity, and then even with love doesn’t come along in Buddhist practice until what they would call an advanced stage. By contrast, it’s right there, plainly spoken in the Christian teaching, as loving one’s enemies. To me, there’s something beautiful about this, in that the goal, of having a universal kindness and goodwill is taught by Jesus right from the beginning in Christianity. At the same time, there’s a great benefit to having a step by step method to work with, to cultivate such love, that would otherwise seem unapproachable. It’s like having a map through the terrain to where we would go…
As Long As There is a Self, Altruism is the Ideal Practice
When we realize the fruition of spiritual practice, we will no longer identify with the false self. Knowing the great value of all of life, and being inseparably connected to all others, we will then spontaneously engage in helpful action…
When we change the way we view the world, we change our experience
I had an interesting experience recently that was worth writing down…
Towards Wholeness and Greater Love
A Commentary on Five Lines of Teaching by Padampa Sangye
Pith instructions are like seeds we can take and cultivate in our contemplative lives. When we find a teaching that matches where we are in our lives at a particular time, something stirs in our depths, and another step can be taken towards wholeness, fulfillment, peace, and the realization of our fundamental nature…
Practice Dharma Without Delay, and Practice It Purely
The awareness of mortality
Living gives us many unknowns, and the most compelling of these is the whole matter of death…
In Praise of the Precepts
{Note: in this piece, one can substitute the words sila, vinaya, ethics, ethical sense, moral sense, morality, virtue, fundamental goodness, discipline, conduct, moral guidelines, or any other term with the same meaning.}
Homage to the precepts that give life…
Readings on Ethics – Preface
The Beautiful Path
There is a great need these days for the study and practice of ethics. The universal values of caring for each other, and for this sacred earth have always been needed, but they are especially called for when life has gotten out of balance. We turn again to traditional teachings, which are our precious inherited wisdom. By changing the way we live, they all tell us, we can restore health on personal and collective levels…
Ethics and the Purification of Karma in Buddhsim
No presentation of Buddhist teachings would be complete without the mention of ethics as integral to this Path. And the practice of ethics in Buddhism necessarily includes both karma, or causality, and the purification of the effects of past mistakes.
The Most Efficient Way to Stop Suffering
In the Buddhist teachings on the Four Right Efforts, it’s taught that the first of these, prevention is the most efficient way to keep ourselves and others from harm. We find the straightforward logic of this in many areas of life…
The Discourses of the Buddha from the Pali Canon
Good news, my friends. The last 3 ½ years, I’ve been recording my favorite Buddhist teachings from the Pali Canon, and I am able to share these with you today. May they be a blessing in your life, and in the lives of all those you love.
A Simple Visualization
The Refuge Tree
This can be used for taking refuge, or for any other practice we do. It may be especially good for people with a connection to different teachers, and traditions, honoring them all, and receiving blessings from them…
Recollecting the Qualities of the Three Jewels, Praise, and Taking Refuge
Homage to the Founder,
the Endowed Transcendent Destroyer (of defilements),
the One Gone Beyond,
the Foe Destroyer,
the Completely Perfected, Fully Awakened Being,
the Glorious Conqueror, the Subduer from the Shakya Clan
The Profound Practice of Taking Refuge
The practice of taking refuge in the Buddha, the Dharma, and the Sangha is thought of as a basic teaching. Verses in Pali or Tibetan, and now English are recited every day by millions all over the world, before teachings. This potentially can be something that is just glossed over, or it can go deep, and serve as a foundation for the whole of our whole spiritual life…
Refuge in the Noble Sangha
Once we make a connection to reliable sources of protection, our destination comes into view. We begin to discover the missing piece in our pursuit of happiness, which has eluded us because samsaric refuges do not last.
– Mingyur Rinpoche
Oh Joy to Know At Last – There is No Happiness in Samsara!
For a mind that only knows cycling through experiences that can be described as the six realms, the search for happiness is endless, and bound to be disappointing, and frustrating, again and again and again. This is teaching us: There is no lasting satisfaction for a samsaric mind – one that clings to a self, and misperceives the nature of this life…
Letting Go As a Skillful Means
When it comes to separating from attachment to sense pleasures that bring us suffering as well, Buddhism is very practical. There’s a method called simply ‘letting go’ that anyone can experience the benefits of, which is encouraging every step of the way…
Islands, and the Bridge
Islands in a raging flood – Ethics, Meditation, and Wisdom
The nature of a raging flood is that it is extremely dangerous. You can see other people losing their lives to it, as well as houses, cars, and buildings being swept away. You can lose your own life to it.
The nature of an island in a raging flood is that it is a temporary place of safety, on the way to the far shore, which is the only real freedom from danger in this situation…
When there is respect for meditation
When there is a deep appreciation, respect and reverence for meditation, the Doctrine will flourish; but when the appreciation, respect and reverence for meditation decreases, the Doctrine will decline… – The Buddha
The Need for Samatha
They say that nothing moves without intention. Before we begin a project, or a way of life, or meditation, we need to know its benefits. This comes first. Once we’re convinced of these, everything else follows naturally. It may take time, and effort, but when this much is clear, there’s an ease to it as well. To that end, I’d like to say something about the need for a certain kind of meditation, that is essential if we wish to receive the fruits of Buddhist practice…
Using the Anapanasati Sutta to Cultivate Shinay
Introduction – Tending Towards Simplicity
There are a few ways in general that we can practice with the Sutra on Mindfulness of Breathing. One is to think of the 16 steps as following one after the other, organically. We can also go briefly through the steps, or the tetrads (sequences of 4 steps) and then focus just one one part, or even just one step. As Thich Nhat Hanh has said, practicing any one of these meditations can bring insight, and freedom of mind…
Distinguishing Mindfulness and Awareness
The word mindfulness is so well known these days that to use it with anything other than the commonly accepted meaning, and be understood, presents quite a challenge. It is important to make this attempt though, as I hope will become clear in what follows…
The Importance of Patience When Studying Wisdom Teachings
I remember many years ago being surprised to read the Tibetan Tradition’s understanding of the need for patience on the spiritual path…
From a letter – on wisdom and compassion
I just wanted to mention one thing you repeated in your short note- about what Goenka said about compassion developing naturally as a result of vipassana or insight- I think that, in all fairness, sometimes it happens like this, and sometimes not otherwise all Arhats would be Bodhisattvas, and that’s not yet the case…
The First Order of Business in the Middle Way Teachings – Clearing Away Wrong Views
For practical purposes, it’s helpful to know that there are two distinct teachings offered in what has come down to us as The Middle Way. One is negation-only, while the other negates and then affirms some aspect of truth…
A Key to Buddhist Wisdom Teachings – Preface
An overview
Diamond Sutra Metaphors
The Diamond Sutra has various metaphors at the end, that describe how we can train ourselves to see things as they are…
The Non-Conceptual Method
Whatever gets us to liberating wisdom is to be honored fully, for all it means for us personally, and in terms of what we are then able to offer to our loved ones…
The Continual Practice of Right View
Before, during, and after meditation
What It Means to Rely on Wisdom in Buddhism
From a letter to a friend
I may have told you in a previous message how my interest in the teachings on what are called the two truths, the relative and ultimate truth…
Preliminary Questions for the Teachings on the Two Truths
I suspect that the teachings on what are called the Two Truths are similar to many other profound, far reaching ideas in Buddhism, in that while they may be of great value to people, they have become quite abstract, embedded as they have been in academic traditions, and seemingly removed from our lives.
Like other wisdom teachings though, nothing could be further from the truth – I suspect that they describe exactly the nature of our lives here, and can be of wondrous benefit, but that they also need to be unpacked, understood, and spoken anew…
If You Want to Know the Way Out, Seek Wisdom, and Not Emotion
The provisional and the definitive teachings each have a different function in freeing us, personally and collectively, from wrong views and suffering…
The Inseparability of the Two Truths
There is an easy way to recognize the inseparable nature of the relative and enduring truth. If we begin with enlightened activity, we can see their essential unity, plain as day…
Notes from a Dharma Gypsy
On the historical and experiential development of Wisdom teachings in Buddhism
Measuring Progress in Wisdom Practice
To the extent that afflictive emotions exist,
ego grasping exists;
and to the extent that ego grasping exists,
emptiness has not been realized…
An Outline of Buddhist Traditions
Because there are a number of different types of Buddhism, it may be helpful to sketch a general outline of the Traditions. Most generally we speak of three types of Buddhism in America – the Theravada, the Zen and the Tibetan Traditions…
An Introduction to the Stages of the Path Teachings
A little over a thousand years ago, a king in Tibet saw the decline of Buddhism in his homeland, and decided to invite a great scholar from India, by the name of Atisha, to his country…
On the Nature of Vow, and the Bodhisattva Vow
Vow is an interesting word, a rich word.It has connotations of a depth of commitment; and of something solemn, and serious; a deep dedication that calls up our resources and aims them all in a single direction…
Metta and Readings on the Mahayana – Introduction
There is a natural connection that exists between the teachings on metta, from the Theravada Tradition, and the Mahayana…
Mahayana Thought Training – An Ideal Practice for Our Times
Turning Adverse Circumstances into the Path of Awakening
The Bodhisattva Thought Training Teachings
Bodhicitta, is ‘the mind of enlightenment’, the mind of freedom, happiness, and Great Love. A person who has this great heart/mind is called a Bodhisattva – one who lives to serve others with wisdom and compassion. This leads to the Thought Training teachings, that come from dedicated teachers in the past. These are ways to develop in everyday life…
A Practice That Thrives in Difficulty – An Essay
The following is based on a Traditional Tibetan Buddhist teaching for transforming suffering into the path to freedom and peace.
‘When the world and its contents are filled with evil, transform this into the path of awakening’
– from the Seven Points of Mind Training, by Geshe Chekawa, 12th Century, Tibet
‘Lord, make me an instrument of your peace; where there is hatred, let me sow love…’– From the Prayer of Saint Francis
From Sandy Hook, to Uvalde, Texas
The Staff of Wisdom and Healing Waters – A Parable
The way I figure it, either this story will be told, or it won’t. Better that it gets told, so here goes…
A Belief in the Miraculous – Preface
When I was in my 20’s, I had the good fortune to study teachings from the Western Esoteric Tradition. These included, among other things, explanations of other levels of existence, psychic development, and systems of divination. Such teachings were very helpful to me back then, as the realities they spoke of were a close match to my own lived experience
An Introduction to Mantra
Great River of Compassion
Avalokiteshvara, help me to say this rightly, for all who could benefit from it.
Mantra: I: A set of sacred syllables, repeated to attain a spiritual benefit…
In Praise of the Vajrayana
A Brief Introduction to Buddhist Tantra
The Skillful Means of the Mahayana
The Stages of the Path teachings cover the entire range of Buddhist teachings, from refuge, to teachings on liberation, to the Mahayana motivation and Wisdom. They conclude with reference to the Vajrayana, the ‘lightning’ or ‘diamond thunderbolt’ vehicle…
An Introduction to the Bodhisattva-Divinity Tara
In order for us as Westerners to engage in practices that have come from the Tibetan Buddhist Tradition, without misunderstanding their nature or purpose, there are a few ideas that need to be spelled out…